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Sage Thoughts on Shame

“Let a man throw himself into a blazing furnace rather than shame another person in public.”  -Berachot 43

"Shaming another in public is like shedding blood.” –Baba Metzia 58


Such an incident led to the destruction of the Second Temple.  A well-know dignitary had sent out invitations to a banquet, including one to his good friend Kamza.  The invitation, however, was inadvertently addressed to one Bar Kamza, who was, in fact, an enemy of the host.
During the banquet, the celebrant spotted the mistake and ordered Bar Kamza to leave his home.  The guest pleaded with the host not to humiliate him and even offered to pay for the cost of the banquet.  But the host, devoid of feeling, was adamant, seized Bar Kamza and threw him out.
Full of rage - particularly since many sages were present did nothing to stop the indignity – Bar Kamza went to the Roman ruler and told him the tale.  This, said the rabbis, set in motion the chain of events which eventually led to the destruction of the Second Temple. -Gittin 55, interpreted by Reuben Turner

Even if a person is well versed in Torah and a sage, “If he insults his fellow man in public, he has no share in the world to come.”  -Avot 3

“A person can be killed only once; but when he is shamed he is killed many times over.”  -Tana d’Bei Eliahu 42


On the fifteen of Av and Yom Kippur young girls would go out into the vineyards in the hope of finding a mate.  Each girls had to wear a simple white outfit, unadorned by jewelry so that no one would feel ashamed they had less than another.  –Mishna Taanit 4

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“Between 1305 and the early 1800’s. the House of Taxis ran a form of pony express service all over Europe….   Its couriers clad in blue and silver uniforms, crisscrossed the continent carrying messages between princes and generals, merchants and money lenders.” –Alvin Toffler, The Third Wave We may think we are the first generation consumed by rapid communication but we are not.   Throughout our history it has been a priority. Of course, now in the 21 st century we must ask: are we better or worse for it?