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Trust

The death of the Egyptians upon the seashore is a glaring symbol of the ultimate doom of evil in its struggle with good. There is something in the very nature of the universe which is on the side of Israel in its struggle with every Egypt. There is something in the very nature of the universe which ultimately comes to the aid of goodness in its perennial struggle with evil.     Martin Luther King,  "The Death of Evil Upon the Seashore,"  1956.  The  fears that we have today we have had throughout the epochs.   Trust is key. Trust in the covenant. Trust in the downfall of each generation's Pharaohs. Trust God.

You Decide Why

Dianne, a young, attractive, aerobics instructor, told me why she saw she disagreed with views I had written about in my book” When Bad Things Happen to Good People.     “I believe nothing happens to you unless you secretly want it to,” she told me.     “Last week, for example, I was driving to work. I was stopped at a traffic light when a careless driver hit me from behind, causing major damage to my car. I said to myself, now, why did this happen to me? Then I remembered that, just two days before, my father called to tell me he was buying a new car and treating in his two-year-old Lincoln Continental. My first thought was, why doesn’t he give me the Lincoln instead? But he won’t, because I’ve got a perfectly good car. Then two days later, the car I wished I didn’t have was totaled in an accident. Are you going to tell me that was just a coincidence?”   “Diane,” I said, “Let’s accept the premise that you wanted to be rid of your car.  Did the driver ...

Evil

F or a working definition of evil, Scott Peck turned to his eight-year-old who explained: "Why daddy, don't you realize that 'evil' is the word 'live' spelled backwards?  Evil then, is in opposition to life; evil is that which opposes the human life force.  "It has to do with killing; not only the brutal act of homicide, but also that cancer of the spirit capable of cutting short our will to live."

Defining Good....

  Mencius once asked his disciple to describe a good man.     “A good man is one who is loved by everybody,” he was told.   “No,” he rejoined.  “A good man is a man who is loved by the good and hated by the bad.” Christians would say, “A good man is one who loves everybody.” Jews would say, “A good man loves the good and hates the bad.”

God and Knowing

 A non-Jew asked Rabbi Joshua ben Korcha, "Do you claim that God sees into the future?" "Yes," he answered. The man said, "But it is written in your Torah, 'And the Lord regretted that He made people on earth and His heart was saddened.'[Genesis 6:6].  If God knew beforehand that He was going to regret creating humankind, why did He do it?" Rabbi Joshua asked him, "Has a son ever been born to you?" "Yes," the man replied. "And what did you do when he was born?" He answered, "I rejoiced like everyone else joyous." The rabbi asked, "And did you know that some day the child would die?" He responded, "At the time when one should be joyous, be joyous.  And when it is time to mourn, mourn." The rabbi said, "So too, with the Holy One, blessed be He."  - Genesis Rabbah 27:4

Bless

"One must pronounce a blessing for the evil as well as for the good."   -Talmud, Berachot 54a For who can tell what will ultimately turn out good or bad?

Fight

 The story is told of the Chafetz Chayim who struggled to get out fo bed but eventually fell back down exhausted and asleep when he realized, "If I am already up, then so is my yetser ha-ra (impulse to do ill)  I had better get to work."  -Hyam Maccoby Fight to be best you can be!

Our Task

“A talking human, said the Maggid of Mezridtch, occasions no surprise, a talking bird evokes astonishment and admiration.  So too a virtuous angel is no novelty in the realm of the spirit but God and all His angels rejoice at the virtuous man who lives the good life despite his propensity for evil.”   -Louis Jacobs

All Are Responsible

There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty. The more deeply immersed I became in the thinking of the Prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey:  that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible. Rabbi Abraham Joshua Heschel,  Moral Grandeur and Spiritual Audacity 

Only Us

An ancient Midrash with powerful implications for today: When God created the first man, He showed him all the trees in the Garden of Eden. He said to him: “See my works now beautiful and fine they are. Everything I have created has been for your sake. Think of this, and do not corrupt or destroy My world; for if you corrupt it, there will be on one to set it right after you.”    - Kohelet Rabbah

Our Pride, Our Limits

"The evil man must be forgiven every day.  He must be loved, because something of each of us is in the most evil man in the world and something of him is in each of us.  He is ours and we are his.  None of us is separate from any other.  The peasant's prayer is my prayer, the assassins's crime is my crime."   -William Sarovan, A Contemporary High Holy Day Service

Worth Fighting to Protect

Elie Wiesel told of a woman who lived in the Carpathian Mountains during the time of Hitler. She had heard that people in Warsaw rebelling and fighting back. She exclaimed, “They should be quiet not protest. The war will end and everything will be all right.” At this point in his address, Elie Wiesel turned to President Clinton who was sitting on the dais and said, “I have recently visited Bosnia and cannot sleep at night. Why don’t we intervene?  There are those in America today who say we should do nothing about this was the slaughter, just as the woman in the Carpathian Mountains counseled inaction in the face of the Nazis.”  And then Elie Wiesel resumed his story: “This woman never knew that the war against Hitler had come to an end, for she perished with her entire family in Auschwitz.” He paused for a moment and concluded, “That woman which my mother!”

Prove Yourself

“If you have to accuse a person, do it in the right place.” ”Prove yourself worthy of the millions of victims among you and refrain from any individual acts of revenge and terror.”   - Oscar Schindler If such a man as Schindler could dispense this advice shouldn't we listen?

Could be Worse

A fire broke out in the middle of the night in Hayim Yankle’s store. It happened to shoot days after his insurance had lapsed. When Hayim Yankle on the flames consume his entire business, leaving only ashes, he called out frantically, “God I wish You would strike me dead so that there would be an end to all my troubles.” Calm yourself.  Things could be better but it could be much worse.  A blessing should be uttered for life not afflicting us.  Even the Talmud states that Job was never a real person.

Shrines

Adolf Eichmann was hanged on the May 21 ,  1962. His remains were cremated.   Two hours later on a boat his ashes were scattered over the Mediterranean Sea outside Israeli waters. There would be no grave to turn into a shrine. The last thing we need is a shrine to evil.

Silence

Any one who can stop his family from doing wrong and does not is guilty.  Anyone who can stop the world and does not is guilty. And the Lord said to him, "Go through he midst of the city and set a mark on the foreheads of men that sigh and cry because of the abominations that are done in her midst." (Ezekiel 9:2) The Talmud explains: "The Lord said to Gabriel, "Place a sign of ink on the foreheads of the righteous so that the Angel of Death will spare them.  And a sign of blood on the foreheads of the evil ones so that the Angel of Death will exact punishment." The Attribute of Justice asked the Lord: "Why are these different from the others?" The Lord replied, "One group is righteous while the other is wicked." Replied the Attribute of Justice: "But they could have spoken out and did not.  Even though You know it would have been futile, they did not speak out." Said God, "So begin the punishment of the righteous....

Inherent Evil?

…In the view of Judaism, there is no sin in itself; there is only man’s sin. The sin of the individual….Yet Judaism is not silent about what is mere human, it does not seek to conceal the deficiencies of man’s nature.    Again and again it repeats that all life is a lagging: it speaks of temptation, ‘the evil inclination’ (Genesis 6:5; 8:21) … It knows of the habits, the ways of evil. …But it does not accept the view the evil is necessarily inherent in human nature; it knows no inherited or original sin.   The word ‘sin’ is for Judaism a word of Judgment about human action rather than a description of fate.   Man, who can choose for or against God, creates the sin and thereby assumes responsibility for it.   He is the victim of his own deeds.”   - Conservative Judaism , Fall 1986