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Shabbat and Your Soul

"He who wants to enter the holiness of the [Sabbath] day must first lay down the profanity of clattering commerce, of being yoked to toil. He must go away from the screech of dissonant days, from the nervousness and fury of acquisitiveness and the betrayal in embezzling his own life. He must say farewell to manual work and learn to understand that the world has already been created and will survive without the help of man. Six days a week we wrestle with the world, wringing profit from the earth; on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else…. The seventh day is the exodus from tension, the liberation of man from his own muddiness, the installation of man as a sovereign in the world of time…. The Sabbaths are our great cathedrals; and our Holy of Holies is a shrine that neither the Romans nor the Germans were able to burn…"   -Abraham Joshua Heschel,  The Sabbath: Its Meaning ...

Shabbat

"This is what the ancient rabbis felt: the Sabbath demands all of man’s attention, the service and single-minded devotion of total love. The logic of such a conception compelled them to enlarge constantly the system of laws and rules of observance. They sought to ennoble human nature and make it worthy of being in the presence of the royal day." Abraham Joshua Heschel,  The Sabbath

Assimilation

J.F. Brown, chief research psychologist at the Menninger Clinic, wrote in 1942 in "The Origin of the Anti-Semitic Attitude" that "the costumes of the rabbis; the celebration of the chief feasts, especially the Sabbath, on other dates than those of the Christian culture; prohibitions regarding diet; the facades of synagogues - all mark the Jew out." We always have a choice to blend in or stand out as unique.  What do we teach our children?